David Milroy’s ‘Windmill Baby’ is one of the more engaging Indigenous monologues written over the last 20 years. And that’s saying something because I feel like I have sat through an endless supply of Indigenous biographical or autobiographical monologues to last me a lifetime.
So, before I get cracking about this production, I am going to make a statement that will win me no friends, I’m sure. In fact, I am aware that saying this is going to cause a stir amongst the Arts community who have politely if not fiercely supported all Indigenous works, the good, bad and ugly. I have to say that mainstream writers would not have been so politely tolerated had they clung to one expression of writing on the same theme for so long. So listen up-I am officially banning the monologue as a dramatic form for Indigenous writers as a means of theatrical expression.
Look, I know they are intimate pieces of theatre, some more successful than others, and a way to express an autobiographical or historical agenda to a mainstream audience as a one man or woman show. And I know that even with the theatrically limited monologues, theatre, which is generally left of centre and white middle class, will always clap and nod appropriately and feel genuine guilt and emotion over the injustices inflicted and then cheer for the triumphs of the human spirit over adversity.
Yes, I know by the telling of personal experiences we highlight the political themes that express Indigenous aspirations for equality and allow the voices of history to be heard. I know…I know…I really do. I even hate myself for saying this. It is not the intent I am criticising, although the expression sometimes lacks substance and feels more like therapy rather than theatre and I am not saying don’t tell your stories- I encourage everyone to tell their story if you can manipulate it into an engaging piece of theatre. What I am saying is that Indigenous writers have overused this form and that it has become passé and predictable. It’s time to play with form.
Right, controversy over, back to the show. ‘Windmill Baby’ is a more sophisticated storytelling theatrical piece because it creates a world in what Milroy calls “conversations and characters past and present, jockeying for a place”. These characters are fully realised in actor Roxanne McDonald’s rich portrayal of Maymay, an old Aboriginal woman returning to her camp which is situated on the old cattle station she once “amassed treasured memories” and then proceeds to bring these characters, relationships, desires and memories to life. Even director Kylie Farmer states “the characters’ connections are luminously woven with a poetic rhythm connecting each story simply and beautifully” and this is realised in Belvoir’s Downstairs production of this play.
What separates this play from others in its form is its ability to craft a throughline in the vignettes connecting the pieces into a well-rounded story and creating dimensions in the world the character Maymay inhabits. All eleven characters have wonderful moments of poignancy through McDonald’s interpretation and skill and her friendly, inclusive style of storytelling to her audience. The play takes us on a journey through hardship using humour, music and direct audience address. I will admit in the first ten minutes the traditional style of “yarning over the campfire” tested my resolve but McDonald won me over with her creation and imagery of the memories of her youthful fight for the heart of stockman Malvern, her shopping trip with Malvern and his reaction to her purchases, her integrity in portrayal of crippled Aboriginal gardener Wunman and his forbidden relationship with the boss’ missus.
It was the final story of Maymay’s promise to Wunman and the crossing of the river that most touched me. McDonald’s powerful physicality and emotional conviction and connection to these characters raised the stakes for me in this deservedly award winning play.
Maymay’s catharsis in sharing with us these bottled up memories provides us with a form of catharsis too. We mourn the losses and air the dirty washing (literally and figuratively) so that we can look to the future and not carry the burden of the past with us anymore.
Designer Ruby Langton-Batty aided in breathing life into Milroy’s work through her wonderful outback abandoned set of the cattle station, worn and eroded and imbued all over with the colours of the Australian desert. For the record, my boots are still stained with the sand. It makes me feel distinctly Australian.
I’m very glad I saw this play, especially as obviously it will be the last Indigenous monologue I’ll be seeing. Kylie Farmer has directed a very moving interpretation of Milroy’s work and all the elements have created a piece of theatre that beautifully manipulates tension and dramatic imagery and can’t help but draw its audience into a world we can believe real and encapsulating past and present.
Hi Jane, Shit on your play? How about shit on your season? Belvoir 2012 season just announced. What will you be lining up to see?ReplyDelete
Um, maybe its worth pointing out that monologue is an extension of the indigenous oral tradition. Storytelling is actually really important to the continuation of culture. I reckon it's not the fault of indigenous theatre if white middle class folk are the only people to afford a ticket. It's a systemic problem that won't be solved by banning monologues on the basis of race.ReplyDelete